“Now to him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us” (Ephesians 3:20 – King James Version) My genuine hope and primary purpose for the Ephesians 3:20 Faith Encouragement and Empowerment Blog is to assist all people of faith, regardless of your prism of experience, to grow spiritually toward unconditional self-acceptance and develop personally acquiring progressive integrity of belief and lifestyle. I pray you will discover your unique purpose in life. I further pray love, joy, peace, happiness and unreserved self-acceptance will be your constant companions. Practically speaking, this blog will help you see the proverbial glass in life as always half full rather than half empty. I desire you become an eternal optimist who truly believes that Almighty God can do anything that you ask or imagine.

Sunday, August 14, 2022

 

What a Difference a Day Makes: 

Seeing My Daughter as a Young Adult Lady

 

Recently, my daughter and our family experienced a major American rite of passage. We traveled to the American South to move her into her college dormitory. She successfully transferred into the school that she greatly desired to attend, the University of North Carolina at Chapel Hill. Founded in 1789, the year that coincides with the founding of the American federal republic, UNC Chapel Hill is the oldest public university in the United States. It is one of the crown jewels of American higher education. Beyond its endless list of distinctions and accolades borne of two hundred and thirty-three years of progressively qualitative education in the liberal arts, natural sciences and emerging fields, it is the school that is right for my daughter. After the brisk passage of the summer months, the first Friday in August dawned.

 

We awoke to frustrating and regrettable news that the airline had cancelled our meticulously scheduled flights. My daughter, my wife and I separately called the airlines and vacation vendors to salvage our departure time. Initially, their personnel rebuffed us with arrogance, indifference and extremely poor customer service. Our three hours of persistence yielded a delay of five and a half hours from our original departure time. Our excitement did not wane. We secured the house and completed our last-minute packing before the Uber arrived. Thirty minutes later, we put our bags on curbside at the City’s larger airport. Then, we navigated the revolving doors to begin the trek of paying for claimed bags and passing through security. This part of air travel disillusions the most optimistic person. It seems like a full-time job to take off your shoes, remove your belts and watches, empty your pockets, take off any jackets, fleeces or sweatshirts, take out your computers, tablets, keys and phone, put them in plastic bins and wait to pass through scanning machines. Exasperation increases as the people before you in line move ever so slowly. The TSA agents appear lackadaisical. You feel as if there must be a better way of ensuring the security of airline passengers. Finally, to your pleasant and anticlimactic surprise, you surmount these challenges with a silent and personal pledge to drive next time regardless of the distance. Once you arrive at the gate are, you simply face another set of traveling hurdles.

 

At the gate, we encountered persons who used more space than they needed. They laid their bags, food and other belongings across a few chairs thereby preventing families like ours from sitting together. Some parents failed to watch and discipline their children who ran rambunctiously around the seats as if they were on a playground. I had the misfortune of sitting next to a guy who was using his phone to reinforce music and vocal lessons. I surmised that he had embarked upon a losing cause as his voice and the music sounded irrefutably incongruent. The disciplines of time, practice and affirmations could not remedy that situation. Inexplicably, I failed to ask him to stop. Was I too afraid to do so? Did I not wish to cause a disturbance? Did I fear offending this man? My irritation certainly fueled these thoughts even though I failed to act upon them. Nonetheless, our boarding time came after a day of delays and other comedies of error. As we stood in line, I glanced at my daughter whom I still saw as my “Baby Girl,” an older adolescent. That thought and image of her continued throughout the flight. It was as if we were leaving her for an extended stay at summer camp. Upon arrival at the Raleigh Durham Airport, I would have a mystical moment in which I irreversibly saw her in a new light.

 

The epiphany that my adolescent daughter is now a young adult collegian occurred in the baggage claim area. I chose to stand near the luggage carousel and retrieve the one bag that she tagged. As I waited for her formidable green suitcase holding a semester’s worth of clothes, I glanced over to my daughter to confirm that I was about to take the right bag. In that instant, I no longer saw a girl but an adult collegian. In that moment, I realized that my “Baby Girl” had grown up and become a young woman. Then, I thought about the trip. I left the City with my older adolescent daughter. I arrived five states later with a young collegian. What a difference a day makes. Prior to that flight, she passed the road test and obtained her driver’s license. She began to drive herself to work. Her initiative-taking means of getting to work were an outgrowth of her fierce work ethic. Her diligence in her studies in high school and her first year and a half at another college culminated in her successful transfer to UNC Chapel Hill. There are additional achievements that attest to her inner fortitude, determination, ambition, intelligence and gifts. These personal, academic and work accomplishments are fruit of her maturity and preparation for that flight on the first Friday in August. Indeed, I looked across the baggage claim area and saw my young adult daughter, a second-year collegian, and not the vulnerable toddler who latched onto my legs during speaking engagements. Not surprisingly, memories of her first days of childcare, kindergarten and school, her learning to ride a bike, her high school choral performances, her coming to the car at the end of a party and a thousand other reflections flooded my mind for an instant. Those images disappeared into the sands of time and yielded to the present canvass which depicted a young lady who is ready to complete her collegiate career and embark upon her personal and professional path.

 

During the next two days, we were in and out of Target, Wal-Mart, Belk Lindsey, Bed Bath & Beyond and other stores. We saw numerous families who were fellow pilgrims on this journey of accepting a new normal in the parent and child relationship and readjustment of family composition and living arrangements. Intermittently, we stopped and feasted upon delicious Southern cuisine including fried okra, barbecue, sweet potato biscuits, cheesy grits, “real” bacon and an assortment of cakes and pies particularly peach. My son and I did the dutiful heavy lifting and cleaning. We wiped each inch of the walls on her side of the room. She insisted upon a redo of the shower and bathroom though the university facilities staff had done a respectable job. In the early afternoon on Monday, it was evident that we had fully moved her into her room. We would leave her to decorate her side of the room with her distinctive style and flare. From her elementary school days, she possesses a gift of design, fashion, space and color coordination. The moment of finality arrived. I am proud of myself in that I did not cry. My daughter had a joyous smile on her face. Her happiness and excitement overshadowed any silent sadness, anxiety or apprehension. In that instant, I hugged her tightly and said, “Baby Girl, I am so proud of you. I am so proud of you.” I then turned and left the room to allow her brother and mother their private moment. In that moment, I realized that I did not leave an adolescent on the other side of the door but a young adult collegian.

 

The pride of the Chapel Hill community is unparalleled and infectious. Though I am a loyal alumnus of my alma mater, I find myself essentially cheerleading for my daughter’s school. My pride in her and her achievements spill over into conversations with my relatives, friends and contemporaries. It also morphs into raucous enthusiasm for the school. A trip to the student store punctuated my newfound feeling for UNC Chapel Hill. It further crystalized my reflections on this post. I did not buy any clothing, car decals, hats or decorative ware. The one item that I had to buy was a mug which reads, “Carolina Dad.”

Wednesday, November 25, 2020

How Do Disciples Respond When God Appears Silent?

 

How Do Disciples Respond When God Appears Silent?

 

How do you respond to God’s apparent silence?  The Psalter asks this penetrating question of faith.  The opening verses of Psalm 22 teaches us that hard questions are necessary in the journey of discipleship.  “My God, my God, why have you forsaken me? Why are you so far from saving me, so far from my cries of anguish? My God, I cry out by day and you do not answer, by night but I find no rest.”  Instead of being disrespectful and sacrilegious, these questions reflect a deeply intimate relationship between God and the Psalter.  In addition to David, other notable biblical characters including Hagar, Gideon, Job and Jeremiah ask similar tough questions.  God’s inactivity and absence contradicts everything they were taught about His character and power.  Giants in the history of Christendom like Charles Spurgeon, Mother Teresa and Martin Luther King, Jr. respectively pondered God’s inertia during industrialization, worldwide poverty in the prosperous twentieth century and intractable American Southern segregation.  Average disciples ask their personal versions of the Psalmist’s provocative questions.  Are there times when your life’s circumstances equate with incontrovertible evidence that Almighty God has forsaken you? If yes, how do you respond?

 

These startling questions are so aptly worded that they speak for any disciple experiencing a difficult time.  The Psalmist straightforwardly asks God, “Why have you forsaken me?’  Immediately, childhood Sunday School lessons resound within our ears.  “God does not leave nor does He forsake anyone who believes in Him.”  There are as many Old Testament verses that affirm this assertion as there are New Testament ones.  Consider Deuteronomy 31:8 and Joshua 1:8. Still, lingering unemployment compounded by sporadic health challenge and accompanying medical bills and intractable age discrimination combine to eclipse God’s presence.  Then, there is mounting bewilderment when a disciple prays fervently only to see his situation worsen.  How do you explain that irony?  How does a disciple pray faithfully and earnestly for God’s favorable intervention only to be on the receiving end of further silence and indifference?  Asking about being forsaken by God seems a reasonable response.  The Psalter also asks what explains God’s delay in saving him from drowning in the quicksand of emotion and being overwhelmed by the sudden and formidable rush of mighty waters.  What is the distance between the Psalter’s laments and shouts of anguish?  It is as if he sits and cries burning, angry, salty and countless tears and God does nothing.  After a while, those tears turn into bitterness and cynicism.  If God is indeed loving, gracious, kind and faithful, how can He be so indifferent to the Psalter’s pain and suffering?

 

Chances are billions of disciples relate daily to the Psalter’s feelings as they survive a global pandemic.  With the deaths of more than 260,000 Americans and comparable losses in other countries, grief and loss form a huge canopy over the Earth in the year 2020.  Death on the macro level inevitably becomes death on the micro level.  Each of these decedents belonged to families. Easily, bereavement permeates the lives of millions and tens of millions of citizens.  Those dark clouds block the sunlight of divine grace.  More personally, they intensify feelings of demoralization.  In lesser concerns, some disciples linger in the morass of aimlessness and agony.  These despairing feelings eventuate in feelings of mutual contempt.  God’s apparent absence and silence breeds such harsh feelings in a disciple as he suspects God has shown equal contempt for the disciple.  The Psalter indicts God with his eloquence.  “My God, I cry out by day and you do not answer, by night but I find no rest.”  Contemporarily, the Psalter views his life as a cruel joke by day and a never-ending nightmare during the hours of the evening.

Adamantly, I detest and resist the current impulses in Christian circles to squash questioning.  People who refuse to entertain hard questions of faith tend to characterize fellow believers who do as weak, insubordinate and faithless.  In some instances, fellow disciples yell at people who question God and biblical truths when their lives are incongruent with traditional spiritual promises.  Nevertheless, the Psalter’s questions were not accidentally included in the Bible.  There are times when disciples rightly resolve that God has forsaken them.  The corollary question remains, “How do disciples respond when God appears silent?”  As much as I disregard an unwillingness to wrestle with complexities, ironies, contradictions and mystery in believing in God, I disdain simplistic formulas and uninformed cliches.  Simple answers rarely satisfy complex questions.

 

To that end, I offer several experiential suggestions in response to the Psalter’s question.  First, gratitude always yields an affirming perspective.  Thankfulness focuses upon what a person earns and appreciates as opposed to concentrating upon what a person lacks.  Dwelling upon what is missing hardly emboldens anyone.  It forces disciples to compare themselves and their situations with other people.  As everyone is unique, personal differences are not comparable.  Consequently, acceptance of life’s realities is the first step towards resolving challenges.  Acceptance creates open-mindedness to God’s guidance and counsel from other disciples.  Third, clearing the mind and heart of resentments, failure to forgive and other toxic emotions is necessary to become a channel of God’s love and peace.  Harboring poisonous emotions and thoughts distorts a disciple’s perspective.  This regrettable state of mind prevents personal growth and spiritual progress.  Like cannibals who feed upon their own kind, negativity consumes the mind, heart and soul of its bearer.  Refusal to forgive victimizers particularly eats away at personal health, peace and well-being. 

 

Fourth, visualization of brighter, more rewarding and joyous days avoids paralysis and possible depression.  A disciple in crisis does not have to remain interminably in that predicament.  Envisioning the future with expectancy and hope are practical spiritual tools of progressing beyond today’s struggles.  Those spiritual disciplines are components of resilience which propels disciples toward mission, purpose and destiny.  Finally, hope as borne of affirmations spoken aloud, listening to music and hearing other people’s experiences of spirituality and faithful endurance is a powerfully stabilizing force when living through difficult and inexplicable days.  The belief that a disciple’s life can and will be better sustains him as he travels through “the valley of the shadow of death.”  Elsewhere, the Psalter boldly proclaims, “I am still confident of this, I will see the goodness of the Lord in the land of the living.”  Summarily, he responds to God’s apparent absence and indifference with reaffirming God’s faithfulness which the Psalter wholeheartedly believes will emerge.