The Days Are Surely Coming
Jeremiah 33:2-11
Lesson
Setting
Jeremiah remains in prison as he offers confirmation of
God’s promises to return Israel and Judah to their homeland after the extensive
punishment of the Babylonian captivity.
His lengthy prison sentence parallels the seventy years of banishment
that people will receive as a just consequence to their generations of sin and
rebellion. As Jeremiah lingers in
prison, he struggles to internalize God’s promises and understand His
mysterious ways. With the authority of
Jeremiah’s increasing experiential knowledge of God’s faithfulness and
trustworthiness, the prophet offer further assurances to the nation that God
will fulfill His incredible and perhaps incredulous pledge to return them to
the land of their forbears and restore them with a new life.
Lesson Outline
I Jeremiah 33:1-3 – The Incredible Power
of Prayer
II Jeremiah 33:4-9 – Confirmation of
Restoration
III Jeremiah 33:10-16 – Indeed, A New Day will
Dawn
IV Jeremiah 33:17-26 – Practical Promises of
Restoration
Unifying
Principle
So many times when they have done wrong things, people reach
a point at which they stop and wonder which way to turn. How can people seek renewal and accept help
to turn their lives around? Jeremiah
says God is willing to forgive and bring recovery, healing and restoration.
Introduction
In the concluding verses of this chapter, Jeremiah’s fellow
brothers and sisters in Israel and Judah denounce and dismiss his prophecies
relating the Lord’s promises of return, renewal and restoration following the
exile. Consistent with their protracted lamentations,
bitter and utter weeping, they refuse to hear and believe their lives will
improve. As they stand in the midst of
ruin and rubble, they painstakingly listen to Jeremiah couple his message of
total destruction with wholesale reconstruction. Whereas they hate hearing the first message,
they accept it as it unfolds before them.
Yet, it simply does not make sense to listen to the second part of his
prophecies. How can a prophet deliver
such a positive message promising such an incredible future as they decay in
captivity and exile? Essentially, it
appears that Almighty God has forsaken them.
The nations of Israel and Judah proceed to ask the hard and
difficult questions about the character and trustworthiness of God. Can they rely upon Him any longer? Was there any worth to the covenant they
inherited from their forbears? How could
God betray them in such a despicable and demeaning way? After all, He gave their Gentile enemies and
nemeses complete liberty to destroy them?
His punishment seems unfathomable and limitless. What happened to the enduring claims of God’s
unfailing love, grace, mercy and lovingkindness? Contrary to the prevalent popular notions in
many church circles that forcefully discourage disciples from questioning God,
this pivotal chapter in Jeremiah offers the converse position. In an important memory verse, Jeremiah 33:3,
the Lord encourages the questions of His people. He tells them to call to Him in order that He
might tell them “great and unsearchable things.”
In response to this divine directive, the people of Israel
and Judah ask their provocative and straightforward questions to Jeremiah. Their cynicism, angst and doubt afford him
the opportunity to reiterate the spiritual reality that God’s promises always follow
any godly sanctioned punishment. For
these captives and exiles, forgiveness and restoration shall assuredly follow
the seventy years of their displacement.
As a loving Heavenly Father whose truth and faithfulness extend to all
generations of believers, God combines punishment, healing and
forgiveness. He does not isolate any of
these attributes of His character. As
the One who abides by the covenant He made with their forbears, He apportions
mercy and grace to cover any sin and offense.
This balance of just punishment for any rebellion against His holy
character and faithful forgiveness to heal the underlying causes of
transgression preserves the covenantal relationship between Almighty God and
His chosen people.
Jeremiah then steadfastly proclaims the Word of the Lord
thereby admonishing and encouraging Israel and Judah to prepare offerings and
songs of thanksgiving for healing and hope which await them upon their return
to their homeland. In this chapter, he
supplies them with lyrics and a grand vision of unimaginable worship services
they will have. Although their
bewilderment has peaked to the point of cynicism, they are not helpless albeit
they are powerless over their captors.
Israel and Judah will find refuge in the Lord’s willingness to forgive,
grant recovery and totally renew them.
If you have ever felt abandoned by God, then you can relate
directly to the feelings and predicament of Israel and Judah as they languish
in exile. Perhaps, you have experienced
a season of incredible spiritual drought whereby your finances, material
acquisitions, ambitions and dreams turn to rotten fruit. Conceivably, you struggle with a health
crisis after fervently petitioning God for healing. Relationally, change and decay surround you
as divorce looms in your future and your family life decomposes to
meaninglessness. Vocationally,
downsizing or other venues lead to job loss and exacerbate your financial challenges. The accumulation of these dire circumstances
for contemporary disciples equate with the dilemma that Israel and Judah face
as they are led forcibly into a lengthy period of exile.
The thirty-third chapter of Jeremiah offers very practical
recommendations for anyone experiencing feelings of divine abandonment. First, the opening verses remind us of the
incredible power of prayer. Second,
Jeremiah reaffirms God’s commitment to redeem our pain and suffering utilizing
it to transform our character and restore our lives. Third, through worship, rejoicing and
encouragement of the Spirit of God, we receive inner strength and practical
fortitude to walk toward the dawn of a new day.
Lastly, we rely genuinely upon God’s enduring promises which emerge from
His unquestionable faithfulness.
Exposition
Point I –
Jeremiah 33:1-3 – The Incredible Power of Prayer
In the starkest irony, Jeremiah begins a lengthy and
seemingly inexplicable prison sentence in obedience to adhering to God’s
directives. He obeys God by pronouncing
the Lord’s punishment upon Israel and Judah.
He straightforwardly declares the coming of the Babylonian captivity and
the subsequent lengthy period of exile.
The prophet’s proclamations of destruction, a natural and reasonable
consequence to the nations’ longstanding sin and rebellion, immediately enflame
the wrath and disdain of King Zedekiah.
He imprisons Jeremiah for a longtime.
Conceivably, the king suspects Jeremiah might reverse his declarations
after lingering aimlessly within a prison cell.
Imagine Jeremiah’s crisis of faith as he bewilderingly considers the
reality that his obedience places him in prison. Understandably, he may lose heart and
faint. Possibly at a point of deep
despair, Jeremiah hears the Word of the Lord again. The Spirit of God encourages the prophet to
pray.
The opening verses of this chapter remind us of the
incredible power of prayer. This
foundational spiritual discipline is the primary means of improving our
conscious contact with Almighty God. In
its most practical sense, prayer is a conversation with our Heavenly
Father. Communication, trust and respect
are the key elements of any vibrant and meaningful relationship. Prayer is our means of communicating with
God. Coupled with meditation, prayer
enables us to share frankly and forthrightly our concerns and heart’s deepest
desires with God.
Let’s examine closely this encouragement to pray in order to
learn from Jeremiah’s example and glean ways in which his predicament can
encourage and empower us to resolve our daily challenges. Notice that Jeremiah does to hear the words
of a nameless and insignificant god.
Instead, He “who made the earth, the Lord who formed it and established
it,” speaks and tells Jeremiah to pray.
“The Maker of heaven and earth” invites Jeremiah to detail his complaint
and to make requests of Him. It stands
to reason that we should have a very high opinion of Almighty God if we are to
pray to Him. If we do not believe His
possesses the power, presence, knowledge and grace to resolve our dilemmas,
enrich our lives, heal our land and fulfill His promises, why would we bother
to pray to Him?
“Call to me and I will answer you and tell you great and
unsearchable things you do not know.”
This verse, Jeremiah 33:3, is an ideal memory verse for any disciples as
its simplicity in words contains profoundly significant promises. Anyone experiencing a formidable and
penetrating faith crisis can find incredible assurance in this simple
verse. Almighty God invites Jeremiah to
call upon Him with Jeremiah’s myriad questions about his unjust imprisonment
and Israel’s and Judah’s imminent destruction and punishment. Reasonably, Jeremiah asks the question, “Why
O God?” How could You visit such
punishment upon Your people whom You chose to carry Your Name to the
Gentiles? How could You betray us by
letting the Gentiles destroy everything we have? Can You not accomplish Your will in another
way? Where is Your grace and mercy at
this time? Further, this powerful verse
proves, contrary to popular belief, that God invites our questions. They do not anger Him. Instead, He welcomes genuine, honest and
sincere questions by disciples who struggle to understand Him. Our questions of faith enable God to clarify His
will and more clearly reveal His character.
A wife who loses her husband unexpectedly to a fatal heart attack should
call upon the Lord. Children who feel as
if their mother has been snatched away unfairly by the dastardly deeds of a drunken
driver should ask God to explain that irony.
A successful professional who strives for excellence with punctuality of
arrival at work and productivity of assignments who is terminated for no reason
needs to ask God why He allowed it to happen.
A pastor who is removed from the church where he serves faithfully due
to the dislike a few disgruntled persons and the silence of countless of
supporters must ask God to explain how such a misfortune could befall him. I could recount endless examples of justifiable
questions that many disciples have as they mature in faith despite life’s daily
complexities and inconsistencies. Rather
than burying their questions underneath meaningless church clichés and
emotionally coercive traditions, these disciples can follow Jeremiah’s examples
by straightforwardly asking their questions of Almighty God through prayer.
In the second part of this memorable verse, God assures
Jeremiah of an answer. The assurance of
an answer does not necessitate that it be immediate. Oftentimes, fierce and heightened emotions
must dissipate in order to understand any embedded blessings in daily
burdens. Extreme emotions such as anger,
depressions, despair and even exuberance impede a person’s ability to examine
any occurrence with rational balance.
Particularly, it is hard for disciples to understand the Lord’s
mysterious and magnificent as they encounter adversities. For Jeremiah, he must question the Lord’s
justness in permitting Jeremiah’s lengthy imprisonment as a consequence of obedience
rather than rebellion. Yet, the Lord
promises to provide an answer in due time.
This means the Lord will answer in accordance with His will as He
simultaneously orchestrates the minute details of any dilemma. Probably believing that his life is ebbing
away in a prison cell, Jeremiah wonders about the purpose of his personal
captivity. In kairos time (the tense of time equating with the perfect divine
present), God reveals to Jeremiah, the weeping prophet, that his imprisonment
equates with the forthcoming exile of Israel and Judah. As they will linger in a foreign land for
seventy years inclusive of the birth of three generations of their children
until their hearts authentically turn toward the Lord, Jeremiah will stay in
jail to proclaim the Word of the Lord in action as well as in speech. Essentially, a divine answer to our prayers
always emerges as revelation to further the will of God.
The last component of this powerful verse encourages us to
pray and meditate as God will reveal “great and unsearchable things” we do not
know. Interestingly, the darkness of our
daily circumstances position us to more clearly see God’s light. Perhaps, as Jeremiah remains in jail, he
better comprehends the mind of Almighty God who liberally shares His unfathomable
wisdom. One author posits, “Pain is the
touchstone of all spiritual progress.”
Trials and tests create settings in which we learn the character of God. An estranged husband may find previously
latent and undiscovered love for his wife near the end of a divorce proceeding
and offer reconciliation. Thereby, he
better understands God’s unfailing love and incredible forgiveness. In the midst of agony, God compassionately
shares His wisdom with us to encourage and empower us as we mature spiritually
by trusting in His faithfulness. With
distance from a painful bereavement, we awake with surprising feelings of
thanksgiving as we rejoice that a loved one no longer suffers though we miss
them. A mother who loses a son to a
drunk driver joins MADD and redeems her son’s life. A father who loses a daughter to domestic
violence starts a support group for other families of victims of violent
crimes. Parents of a premature baby who
does not live find fortitude to affirm their Christian faith and comfort the
worshipping community during their grief.
These are a few examples of the amazing and unfathomable consequences to
extreme experiences of human pain that disciples encounter as they approach
Almighty God with very difficult questions of faith.
Summarily, questioning is a significant and necessary
component of maturing in faith. God
welcomes our hard questions about His character, will and wisdom. When we ask them, we afford the Lord an
opportunity to reveal previously disclosed aspects of His character to us. AS He graciously and bountifully shares
“great and unsearchable things,” we develop a greater appreciation for His
unfailing love, unquestionable faithfulness and unending grace.
Point II
– Jeremiah 33:4-9 – Confirmation of Restoration
In the next few verse, the Lord states His unequivocal
displeasure against Israel and Judah.
Because of their wickedness, their grand and ornate houses will be torn
down in the struggle with Babylon. The
remnants of such fine architecture and expensive materials will become
protective devices in battle. What a
waste of these treasures! Nonetheless,
the collective evil of the people causes the Lord to turn His face against
them. Beyond its startlingly literary
values, these words depict an awful image for the nation. The grace and consideration of their
Protector and Provider has been removed.
They are subject completely to the fury and will of their enemies. They must face the consequences of their
cumulative sin and rebellion.
Consistent with the multiplicity of God’s character, He
simultaneously offers confirmation of restoration as He announces judgment upon
Israel and Judah. Although dead bodies
will fill beautiful houses, the Lord will bring health and healing to His
chosen people. After the requisite
period of captivity and exile, the people will return to enjoy peace and
security. Note the justness in the
Lord’s character as He insists they must answer for their rebellion. Yet, His unfailing love is far greater and
more extensive than their sin. He will
restore them and rebuild them as they were prior to the Babylonian siege. In fact, the Lord will cleanse their sin and
forgive their rebellion. Practically
speaking, He will transform their hearts to enable them to choose righteousness
instead of rebellion. Henceforth, they
will desire to live in right relationship with Almighty God by adhering to the
moral and ethical dictates of the covenant He makes with them. They will forsake all other god for Him
alone. They will submit willingly to His
will. They will obey commands as they
learn that obedience yields a greater revelation of His love and
provision.
Then, the inhabitants of the rebuilt city will live to
honor, worship and glorify Almighty God.
All nations of the earth will hear of the great and mighty deeds God
does for His people. Songs of praises
and rejoicing will be heard throughout this restored land. Neighboring towns will remark, “Those people
really love the Lord, their God whom they adore for His faithful provision and
protection. This promise of restoration
finishes with a remarkable image. The
exiles who return will be in awe when they observe the prosperity and peace
with which they are blessed by the Lord Almighty. He will exchange the horrors of their worst
nightmares for the bliss of their wildest dreams of peace and provision.
Point III
– Jeremiah 33:10-16 – Indeed, A New Day will Dawn
Indeed, a new day will dawn for Israel and Judah. The period of the exile will equip them to
walk toward this dawn in their hearts first and foremost. In this section, the prophet reminds the
nation of the great years that will unfold as they trust in the Lord’s
faithfulness. Despite the destruction
and depression surrounding them, they can expect weddings, banquets and
unimaginable worship experiences. They
will not believe what God has in store for them. A brand new day will dawn bringing forth an era
that will be unparalleled in the annals of Israel’s and Judah’s history.
Through the prophet, the Lord supplies the lyrics for the
songs of joy and praise the future generation will sing as they approach the
house of the Lord with thanks offerings.
The songs emphasize the necessity of thanksgiving as it relates to
understanding God’s character. People of
the covenant offer gratitude for the Lord’s perpetual provision and protection. Second, the song declares God’s goodness
which is intrinsic to His character. God
is good as He faithfully adheres to the covenant notwithstanding Israel’s and
Judah’s rebellion over centuries. He
upholds His end of the agreement and unwaveringly demonstrates His unfailing
love and indescribable mercy.
Accordingly, He will rebuild the lost fortunes of the people as yet
another measure of His goodness and kindness toward His chosen people.
Literarily, Jeremiah reiterates the couplet of destruction
in the present time and reconstruction in the generations to come. The desolation of the Babylonian captivity
will surely culminate in colossal loss for Israel and Judah. However, the Lord’s promise to rebuild their
cities and land and restore their heritage and culture will extend their
expectations. Majestically, the new day
which dawns for them will open a new earthly era and the windows of
eternity. Their security will be as
everlasting as the God who makes a new covenant with them. He will send “a righteous Branch” from
David’s line whose reign and kingdom shall never end. He will protect them
forevermore. This Messiah, who will be
known as “The Lord Our Righteous Savior,” will not allow their subjugation and
humiliation to occur again. He will not
permit any other enemies of triumph over them.
He will guide them toward peace and security. The dawn which brings His birth will also be
the beginning of an eternal existence of prosperity and peace for Israel and
Judah as they follow the Savior.
Point IV
– Jeremiah 33:17-26 – Practical Promises of Restoration
Jeremiah concludes this chapter by enumerating several
practical promises and perhaps warnings relating to restoration. The birth of the forthcoming Messiah means
that David will always have a successor on the throne who will rule with truth,
justice and righteousness. His reign
will not end. His presence offers peace
and security to the nation as they rebuild their lives and inherit the
innumerable and myriad blessings of the covenant. Additionally, the priests will stand before
the throne of Almighty God forever to offer burnt offerings and sacrifices on
behalf of the people. Thus, they have
earthly and celestial security as their Messiah physically protects them and
their Levite priesthood intercedes to acquire their perpetual blessings.
Jeremiah couples the foregoing grand promises with a very
sober warning to Israel and Judah. If
the next generation follows the regrettable pattern of their forebears and
break the covenant through sin and rebellion, then the Lord will withdraw the
promises. David will no longer have an
heir on throne. The work of the priests
will be null and void. It will equate
with powerless piety and meaningless religiosity. Israel and Judah must accept these
consequences to their choices as they return to rebuild their lives. Nevertheless, Jeremiah reiterates the Lord’s
heartfelt desire to bless His people by making David’s descendants and the
Levites as countless as the stars in the sky and the sand on the seashore in
order to bless them bountifully.
Not surprisingly, the people of Israel and Judah
understandably state their apprehension and cynicism in response to these grand
promises of healing and restoration.
Announcing doom and gloom, while simultaneously promising return and
restoration, likens a stream gushing salt and fresh water at the same
time. They question forthrightly; has
not God rejected and abandoned us given His permission and acquiescence of our
destruction? What can anyone say that
will comfort us at this critical juncture in our history? More straightforwardly, the people reiterate
their contention that the Lord has rejected them and thus others despise them
if their own god will abandon them. In
adamant reply, the Lord in turn re-emphasizes His ultimate will and intention
to return Israel and Judah to their homeland and rebuild their lives. The Lord appeals to the covenant He made with
Abraham, Isaac and Jacob. Had He not
made the covenant, assuredly He would reject them considering their sin and
rebellion. Because He did, He willingly
elects to fulfill it by choosing one of David’s sons to rule over the children
of the patriarchs.
The
Lesson Applied
Let’s
Talk About It
·
Have you ever felt God abandoned or rejected you?
·
How would you respond to Jeremiah’s combined message of
destruction and reconstruction?
·
Are the nations of Israel and Judah justified in feeling God
has abandoned them?
·
Have you had to rebuild your life after a tragedy, natural
disaster or major personal loss?
·
What would you recommend to a fellow brother or sister in
the Lord who feels as if God has abandoned him or her?
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