Meditations
Upon Faith – Romans 4:16-24 - Part Four
Paul states Abraham is “fully
persuaded” of God’s ability to accomplish anything He promises. There is not a
particle of dust of doubt or unbelief in the crevices of Abraham’s mind.
Equally, he does not store any reservations or apprehensions about whether God
can or will accomplish His Word. In his “heart of hearts,” Abrahams unreservedly
certifies God’s integrity. In the cellar of Abraham’s psyche, he does not store
any negative concepts or limitations about God’s willingness and ability to provide
His promises. In unity and uniformity, Abraham’s heart, mind, soul and strength
concur that God will fulfill His promise that Abraham will have a natural heir.
Abraham will become the father of many nations whose numbers will equate with
the stars in the sky and grains of sand on the seashore. Being “fully
persuaded” literally means being “carried to fullness.” In practical terms,
Abraham affirms God’s willingness to perform what He promises to the ultimate
possible extent, degree or measurement. Abraham does not vacillate; nor does he
entertain an iota of suspicion, doubt or reluctance to believe God. The
enduring relationship that Abraham enjoys with God carries him to the fullness
of genuine hope and trust in God.
The eighteenth chapter of Genesis
depicts a very close and significant relationship between Abraham and God. Some
biblical scholars refer to Abraham as a friend of God. On the eve of the
destruction of Sodom and Gomorrah, the Lord asks, “Shall I hide from Abraham
what I am about to do?” God interestingly honors Abraham as His chosen servant
who will demonstrate to his people and other nations how to live in right
relationship with the “One, True God.” All nations of the world will be blessed
through Abraham’s faith, obedience and example. More fascinatingly, Almighty
God, the Creator of the universe and Maker of all that is seen and unseen,
within His sovereign prerogative and providential will, decides to reveal to
Abraham the pending desolation of two wicked and diabolical cities. Please note
that the text states that there has been a great outcry against these twin
cities because of their grievous sin. That notation alludes to the power of
persistent prayer. Some people within the vicinity of those towns appealed to
Almighty God to rectify the colossal sin and wickedness of those towns.
Intercessory prayer is a legitimate response to social dilemmas such unbridled
crime, rampant drug activity, rise in murder rates, increasing suicides and
indifference of political leaders to suffering of poor, vulnerable and
marginalized people. Parenthetically, I hasten to add the condemnation of Sodom
and Gomorrah is not due to sexuality and its diverse and legitimate iterations,
preferences and expressions. It is necessary to delve more deeply into the
language and meaning of the succeeding verses and chapters. A more extensive
exploration of that component of the text exceeds the purpose and intention of
this reflection. Nevertheless, God shares His plans with Abraham who responds
by immediately interceding on behalf of the people in those cities. God
graciously reveals His intentions, purposes and will to disciples who maintain
a right relationship with Him. Friends often and regularly share confidential
and secret information with each other. Disciples who become friends of God
equally will become recipients of inside divine information.
The years of Abraham’s relationship
with God witness his maturing faith wherein He unconditionally trusts God.
Abraham learns to rebuff the “Hows” and “Whys.” He does not allow science and
nature to limit God’s ability. The text records Abraham’s reasonable question
about the possibility of pregnancy given his advanced age and that of his wife,
Sarah. Notwithstanding that reality, Abraham relies upon God’s character and
Word. He resolves that God will fulfill His promise despite any circumstances.
Abraham does not need to know the means and methods. He unfalteringly meditates
upon God’s faithfulness. Abrahm’s relationship with God perfects his faith and
empowers him to trust God even in the most difficult and challenging situation.
Abraham’s belief earns him a divine
commendation. Paul concludes that Abraham’s faith earns him the distinction,
“credited to him as righteousness.” This
description indicates legal language. Centuries after Abraham lived, members of
the Sanhedrin, the predominant council of religious leaders in Israel including
Pharisees and Sadducees, appealed to the black letters of the Law to establish
righteousness. To justify themselves before God and the people, they split hairs
and divide atomic particles. Incredulously, they construct a hedge around the
Law to ensure that they would not violate it. If the Law allowed forty lashes
in delving out punishment, they ordered disciplinarians to stop at thirty-nine
licks. Technically, they remained righteous as they did not violate the Law.
This pretentious righteousness offends God’s holy, righteous and gracious
character.
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