Fifth Pathway – Persistently Looking Inward – Part V
Archeologists look for artifacts to
deduce how previous civilizations lived.
Depending upon their discoveries, these social scientists can
extrapolate our ancestors code of conduct, religions, social values, means of
trade, languages, literature and societal structure. In utilizing this pathway of healing, a
person employs an archeologist’s tools.
Look for the relational artifacts embedded within your personality. What sayings, values, principles, prejudices
or other concepts did you uncritically accept from your parents and
grandparents? Chances are these ideas
solidified within your thinking, feelings and behavior. In order to
differentiate from them and accept yourself as a unique individual, you examine
these artifacts from your formative relationships and years. Ask similar questions of your relationships
with siblings, aunts, uncles and close cousins.
Do you continue to hold beliefs, assumptions and principles borne of
these significant relationships that are incongruent with your character? Interestingly, I met people in college who
held racial prejudices because their relatives imparted these ideas to
them. Upon reflection, my college
contemporaries realized that they did not agree with these concepts. They acquiesced them because people whom they
loved held those false, misguided and uninformed notions. As you analyze these relational artifacts,
consider any lingering toxicity in your mindset. How will you demolish hurtful and continually
detrimental patterns of behavior that undermine your progression toward
self-acceptance and self-expression? As
you read, consider pausing and listing in detail any artifacts from previous
relationships that provide you with clues about the composition of your
personality and belief system. Do those
relationships and the concepts that they conveyed to you retain relevance?
Anthropologists would advise you to delve
more deeply into the foregoing relationships.
Examine the context of your formative years. Who are the persons who contributed most
significantly to your self-concept? What
did they believe? In the larger periphery
of your upbringing, what role did neighbors, teachers, friends and
acquaintances play in your formation?
Did you go along to get along?
Did you inadvertently become a stereotype? Did you listen to the music that everyone
else enjoyed even if you liked other artists and genres? Did you wear what everyone else wore because
it was in style? Did you believe what
everyone else believed? Did anyone
question the pervading assumptions about politics, economics, religion and
social relationships? Can you find any
points of departure between you and the chorus of persons who were on stage
during the drama of your formative years?
Did you ever stop and ask, “Who am I?”
Were you aware of what you wanted most to do in life? Did someone attempt to rebuff your dream and
goals by impeding your progress? Were
jealousy, ignorance, limited experiences and provincialism prevalent in the
lives of the people who lived in the shadows and on the sidelines of your early
life? How much of this negativity still
dwells within your mind and heart? Within
your childhood and adolescence, do you recall distinguishing yourself from the
people, context and convictions that fostered your personality? Simply, an anthropologist would ask if you
ever questioned anything you were taught within your home, family, church,
school and local society to ascertain how these factors cultivated your beliefs
and behavior before becoming an adult?
Historians
begin where geologists, archeologists and anthropologists finish. Evidence such as journals, diaries and
letters comprise a corpse upon which you complete an autopsy. The dead body is the persona you cultivated
based upon other people’s impressions of you.
As you look through any documents, photos, mementos and memorabilia of
your past, you will garner clues of how this inauthentic expression of yourself
developed. More significantly, however, this
evidence yields clues about the seeds of the authentic you. Looking persistently within is a pathway of
healing because it allows you to search through the rubble of the past and find
your diamonds hidden in the rough. Your
heartfelt dreams and goals forged in the anvils of childhood trauma symbolize
who you are. The painful experiences you
survived may indicate a passion you have carried in your heart to assist others
in similar situations. Are their
creative impulses and imaginative inspirations that have lain dormant in your
consciousness and intentions? Is there
an imprisoned entrepreneur, composer, author, artist, linguist, business owner,
musician, vocalist, athlete, teacher or inventor inside of you? As you analyze your patterns of growth and
development, you will find the most reliable answer to these questions. Persevere in inward exploration and you
discover the tools of self-mastery. You
learn to neutralize your weaknesses and liabilities which impede your forward
progress. You invest time, energy and
resources in strengthening your asserts, talents and abilities. Practically, you become even better at what
you do best. You acquire greater
spiritual attributes especially the willingness to forgive anyone who harmed
you. In forgiving those persons who
injured you, you liberate yourself from anger, fear, resentment and
bitterness. Freedom from that extreme
toxicity creates passageways for your advancement. With that dross burned from your character,
you will create, imagine, inspire, motivate, encourage, empower, endure, produce,
achieve, succeed and excel! A whole new
life awaits you when you unload the bags of cement you have been carrying for
thousands of days. New vistas of
possibility for a life of joy, happiness and freedom filled with new
experiences and mystery burst on the horizons of your mind and heart. It begins with persistently looking inward.
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