Fifth Pathway – Persistently Looking Inward – Part
IV
Sin, crime, mistakes and other patterns
of behavior that undermine personality development emerge from hard wiring in a
person’s character. Untreated alcoholism
and drug addiction inevitably result in additional misdemeanors and felonies
including theft, armed robbery, sexual assault, vandalism and other violations
of law. Within marriages and families,
infidelity, deceit, poverty, unemployment, eviction and violence substantially damage
relationships. Empty refrigerators and
cupboards are the clearest indication that alcoholism and addiction consume the
family’s food budget. Also, utility
termination notices, lack of gasoline in the car, tuition arrears and failure
to remit payment of other expenses are further evidence of internal
deterioration. An inventory excavates
these defects of character. Once exposed
to the disinfectant of sunlight and spirituality, these traits become potential
fuel for transformation. Jung describes
this dimension of human character as the “Shadow,” a bleak and hidden space in
the mind and heart where dark traits lurk.
Childhood coping mechanisms became toxic and cynical tools. Possibly, you perfected lying as a means of
manipulation to gain the things you desired.
Cultivating a likability persona becomes a way of tricking people into
liking you and granting your wishes though you may not feel favorable toward
them. As a person willingly embraces his
or her full character, he or she neutralizes weaknesses and eliminate
liabilities. In some instances, you will be able to convert previous
ineffective and erroneous behavior into a new way of living. Persistently looking inward is a pathway of
healing that encourages and empowers you to clean house continually. As you remove bad habits, you develop better
ones that catapult you into the life you wholeheartedly desire.
Individuation is the formal term in
analytical psychology that Carl Jung ascribes to the process of progressing
irreversibly into adulthood. Beyond
physical growth and changes, a person distinctly separates his or her
personality from parents and anyone else who contributed significantly to
character formation during early childhood.
Practically, a person learns to think and live independently. The need for external validation lessens
considerably. In certain instances, it
necessarily disappears. Fundamental
decisions pertaining to love, work, sexuality, bodily autonomy, vocation,
relationships and use of resources are made internally. Intuition, the divine voice which lives and
speaks genuinely and reliably within everyone, guides decision-making. Mature adults do not require parental
affirmation or other forms of external approval. A person learns to trust himself or herself
within an interdependent relationship with God.
Achieving individuation is a process of independent thinking. A person learns to listen to his or heart and
aligns motives with God’s divine design.
It empowers a person to utilize divine gifts to worship God in service
of humankind. It is a lifelong process
of learning more about a person’s unique “Self” as a child of God and member of
the human family. This inward journey
seeks synchronicity of mission, purpose and talent. Ambition seeks a combination of God’s will
and a useful desire to live purposefully with humility. Whatever practical form dreams and goals
assume is satisfactory; external trappings lose their importance. The need for titles preceding your name,
letters following your name, designer clothing, luxury vehicles, residing in a
sought-after zip code or being on a popular social registry dissipates. A person ceases to look outside of himself or
herself for something that he or she can only find within his or her
character. As a person willingly
embraces the challenges of achieving individuation, he or she pursues alignment
with God’s will thereby enabling his or her soul to sing openly and freely to
the glory of God.
Individuation is the ultimate liberation
from bondage to self and others. “Without self-knowledge,
without understanding the working and functions of his machine, man cannot be
free, he cannot govern himself and he will always remain a slave.” George Gurdjieff’s
provocative quote argues that freedom begins internally. Any person who does not possess a free open
mind wherein he or she thinks independently will be a slave to someone
else. Many people do not learn to think
for themselves. They are whomever their
spouses, children, parents, siblings, extended relatives, friends and society
tells them they are. Gurdjieff insists
self-knowledge is foundational to personal identity and independence. Unless a person embarks upon the inward
journey of self-discovery, he or she cannot function as an autonomous
being. To be free, a person must possess
minute knowledge of his or her character.
Otherwise, self-governance is not possible. Without that crucial attribute, a person
cannot obtain dreams and goals. Lack of
self-knowledge means a person is unable to define any ambitions. It further means that he or she does not have
any discipline, focus or other attributes to achieve or succeed. Anyone who cannot discipline himself or
herself is incapable of leading other people.
Such a person allows other people to lead him or her. In the process of differentiating from the
people who initially fostered his or her identity, a person excavates his or
her authentically divine and unique personality. The need for external validation
disappears. Self-acceptance and
self-expression, the aims of spirituality, emerge as individuals embrace the
necessity of painstakingly toiling in the rock quarry of self-awareness and
development.
Persistently looking inward becomes a daily spiritual
discipline of self-reflection. Combine
the vocations of geologists, archeologists, anthropologists and
historians. The first group of teachers
and scholars study the Earth’s formation particularly rocks ridges in terrain
which indicate dating and developmental processes. Applied spiritually, you examine hardened
contours of your character to understand origins and growth of your
personality. Your habits and coping
mechanisms signify
certain defining and influential experiences from your formative years. Your initial reactions became permanent; they
reveal how you have chosen to relate to people and respond to similar
situations. Analyze a solid habit the
way that a geologist would. When did
this habit begin? What is the primary
cause? Consider the Grand Canyon in
Arizona or the Waimea Canyon on the island of Kauai in Hawaii. Those rock formations equate with a candy
store for a geologist. There are similar
fossilized traits in our character. With
liabilities, it is necessary to take them into the laboratory of self-analysis
to determine how they corrode the positive aspects of character. I suspect that negative emotions such as
guilt, fear, regret, resentment and anger emerge from a definite past
experience. Perhaps, your family
ganged-up on you and held a group session in which you were the butt of as many
jokes as attendees told at your expense.
Chances are laughter in a public setting makes you fearful of reliving
that humiliation. Conceivably, you
forego family gatherings lest you become the butt of jokes yet again. Even more hurtful, parental betrayal and
abandonment solidifies as an estimate of a person’s inherent worth. The singer, actress and activist, Eartha
Kitt, experienced that horror. For many
years, her parental abandonment defined her.
She accepted love and attention from anyone as it helped to fill the
huge internal vacuum. Over the course of
her performance career, she cried an ocean of tears in response to an
audience’s nightly applause. In time, as
healing unfolded in her life, she realized that her parents’ action did not
define her worth. In persistently
looking inward, Kitt separated her intrinsic worth and unique character from
her parents. In so doing, she took a
sledgehammer and smashed the rocks of self-contempt and masochistic
suffering. As she healed, she demolished
detrimental patterns of behavior in which she allowed people to manipulate her
by simply complimenting her. As Kitt
looked deeply within the mirror of her soul, she studies the rock-like
formations in her character. She
discovered ways to transform these patterns into growth rather than allow them
to remain as monuments of pain and hurt.
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