Is Forgiveness Really Possible? - The Conclusion
Throughout
his ordeal, my colleague repeatedly shares the depth of his pain and
disappointment. He failed to see any
warning signs. He “staggered forward,
rejoicing” in his “secure marriage. He
took pride in providing a lifestyle for his wife and children that exceeded the
material possessions and creature comforts of his childhood formative
years. Most wives are ecstatic to
receive the bounty of suburban, middle strata, bourgeois life fully furnished with
a suitable house, large yard, appropriate cars and private school tuition. Her gratitude would be most evident in her
loyalty and consistent expression of thanksgiving. However, she still is not impressed with his financial
and material provision as they do not exceed the lifestyle of her family during
childhood. She chose my colleague
because she knew he had the potential and inclination to offer a standard of
living to which she was accustomed. She expected
him to offer the additional intangible riches of verbal affirmation and
relational intimacy as evident in his time, single-minded attention,
conversation and doting consideration of her needs and whims. The realization that his love language proves
insufficient to touch his wife’s heart and earn her devotion is the single most
hurtful aspect of his ordeal.
In
addition to asking him whether he has a mustard seed’s faith and love to
forgive, I additionally suggested to him that he consider the extent of his
willingness to unlearn what he knew about love.
Like most people, his understanding of love was defined by the example
he observed in his parents. Practical
provision of finances and material needs and fulfillment of marital and
parental obligations was his father’s language of expressing love. Uncritically, my colleague accepted his beloved
father’s example as the correct method of demonstrating love. Hugs, kisses, verbal affirmations and other
spontaneous ways of showing someone your love were not in his father’s
vocabulary and thus he did not include them in his. His imminent divorce affords him an opportunity
to expand his knowledge of love by learning other ways of loving his wife. Will he cultivate the willingness and
humility to learn how to love his wife in a manner that genuinely touches her
heart? Will he fulfill the grand ideals
of The Prayer of St. Francis of Assisi
seek to love her in a meaningful, redemptive and transformative way instead of demanding
she reciprocate his faithful, sincere and hardworking love? His willingness to unlearn and relearn will
empower him to progress in forgiveness as he humbly acknowledges his previous
failure to love in manner that she needed contributed significantly to causing
the circumstances culminating in their imminent divorce.
Parenthetically,
I recognize life’s mystery and inexplicability often coerce us to receive the
advice we give to others. In some form,
I may need to employ the suggestions I gave to my colleague. I have learned to be very cautious about
waxing eloquent when helping others in resolving their problems. Perhaps, counselors should glance constantly
in a mirror as they give advice to patients.
Nevertheless, I shared with my colleague were I in his position, I
honestly would search my heart for a smidgen of authentic love for my
wife. Upon finding it, I would with God’s
grace and humility borne of my vivid recollections of my past mistakes strive earnestly
toward genuine forgiveness. Truly, I
hope I am daily experiencing ego deflation and making fewer and fewer of my
decisions solely within my natural mind and reasoning abilities. As I greatly desire to mature spiritually, I
hope I prioritize discerning, accepting and actualizing God’s will as it
manifests within my internal intuition and intentions. Accordingly, I trust I suggested to him what
I would do as I can only offer my experience, strength and hope.
“The
end is in the beginning.” Ralph Ellison concludes
his unparalleled fantastically novel, Invisible
Man, about the protagonist’s experiential and existential discovery of his
genuine uniqueness with those ironic words.
The nameless and invisible central character never concretely defines
his raison d’ĂȘtre, reason for being, because he uncritically and persistently
accepts the external definitions of himself.
Should my colleague rely firmly upon his rights and legitimate righteous
indignation, he will forego an incredible opportunity to learn to love and
forgive in an authentic Christian and spiritual way. Should he persists in satiating his ego and
verifying his correct behavior in contrast to the offenses and pain his wife
had inflicted, he will lost the opportunity to exchange his mind, heart and
character for that of the Lord Jesus Christ.
Whether he maximizes this spiritual growth and personal development
depends primarily upon his answer to the fundamental question, “Is forgiveness
possible?”
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