“Now to him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us” (Ephesians 3:20 – King James Version) My genuine hope and primary purpose for the Ephesians 3:20 Faith Encouragement and Empowerment Blog is to assist all people of faith, regardless of your prism of experience, to grow spiritually toward unconditional self-acceptance and develop personally acquiring progressive integrity of belief and lifestyle. I pray you will discover your unique purpose in life. I further pray love, joy, peace, happiness and unreserved self-acceptance will be your constant companions. Practically speaking, this blog will help you see the proverbial glass in life as always half full rather than half empty. I desire you become an eternal optimist who truly believes that Almighty God can do anything that you ask or imagine.

Thursday, March 19, 2020

Fourth Personal Pathway to Healing - Painstakingly Acquiring Faith - Part V


Fourth Pathway – Painstakingly Acquiring Faith – Part V

A hard analysis of your previous life determines whether you are living the life you imagined in your youth.  Do you redirect your choices, time and priorities to actualize your heartfelt dreams and goals?  If you made a wrong turn on the road of life, take a detour that leads you back to your chosen path?  Deprivation forces a person to reflect.  I imagine the loss of power compelled Churchill to rethink its privilege and purpose.  What would he do with political power were he to regain it?  How did he lose it?  Does arrogance, fear and tunnel vision explain his defeat?  Is there an overarching purpose to his service that he uniquely would accomplish were providence to grace him with another opportunity?  These questions and any you formulate may prove helpful to you as you live through your version of a wilderness experience.

Shortly after her death and worldwide state funeral, Time published an exposé regarding Mother Teresa’s serious and lifelong doubts in her faith.  David Van Blema’s article, “Mother Teresa’s Crisis of Faith,” appeared in the 23 August 1997 edition.  To a spiritual confident, she writes, “Jesus has a special love for you.  As for you, the silence and the emptiness is so great.  I look and do not see; listen and do not hear.  The tongue moves in prayer but does not speak.”  Van Blema, perused sixty-six years of her correspondence with ecclesiastical associates.  He characterizes her private spirituality, “an arid landscape from which the deity had disappeared.”  The editor of a collection of her letters offers “for nearly the last half century of her life she felt no presence of God whatsoever ‘neither in heart or in the Eucharist.’”

These revelations undoubtedly shock average people of faith.  It is difficult to believe that a saint in the Church experienced such a lengthy period traversing “the dark night of the soul.”  With an open mind, we could learn a tremendous amount about authentic faith which includes hard questions, doubt, irony, mystery and leaven of bewilderment.  Mother Teresa’s interesting life teaches disciples to discard formulaic, simpleminded statements of faith.  Disciples are not parrots.  The walk of faith often involves contradictions wherein Almighty God appears silent and indifferent.  His failure to intervene feels humiliating.  Spiritual platitudes, however prevalent and commercially profitable and religious formulas utilizing assonance and alliteration, do not suffice to empower someone to persevere through these difficult times. 

The Bible allows for Mother Teresa’s perplexing decades of questioning God’s presence and seeking authentic communion with Him.  Ages before she lived, Jeremiah’s questions foreshadowed her questions.  He offers a fierce complaint and lament (Jeremiah 20:7-18); in fact, the prophet curses the day that he was born!  “Cursed be the day that I was born!  May the day my mother bore me not be blessed.”  This passage concludes with a pivotal question for all people of good faith.  “Why did I ever come out of the womb to see trouble and sorrow and to end my days in shame?” Sequential hurtful experiences compel that question from anyone who wrestles genuinely for pragmatically significant faith.  Notwithstanding her compelling efforts to enlighten the consciousness of disciples regarding the most vulnerable members in the human family, Mother Teresa understandably became disillusioned as her work paled in comparison with illimitable human needs.  Jeremiah’s dark questions became hers.  Elsewhere Jeremiah asks, “Why is my pain unending and my wound grievous and incurable?  You are to me like a deceptive brook, like a spring that fails.”

Whether through the lenses of Jeremiah, Churchill or Mother Teresa, disciples can navigate the treacherous terrain of emotional and existential wilderness.  Questioning does not negate faith.  Asking hard questions strengthens a disciple’s relationship with God.  However painstaking, this process of wrestling with God is a certain pathway to healing.

Faith can be intensely practical.  It is regrettable that so many believers exaggerate faith in God.  I recommend we demystify faith.  Unfortunately, leaders of the “Gospel of Health and Wealth” movement speciously speak of having “super faith.” One of these persons once said he had God’s special phone number.  With a financial gift, viewers and listeners of his programs obtain this secret information.  It is more classified than any secrets held by the seventeen intelligence agencies of the United States government. Nonetheless, in absolute contrast, Jesus says faith the size of a mustard seed can move a mountain. (Matthew 17:20) You essentially need the equivalent of less than a milligram of weight, drop of water or grain of sand to resolve any dilemma.  Simply stated, you need willingness to believe that things can be different.  Are willing to merely entertain the idea that you can surmount any challenge with God’s help.  Will you affirm, “There is a solution?”  “I will not allow any problem to define me.”  “I am victorious in all matters.”  I can do all things through Christ who strengthens me.”  (Philippians 4:13) “I am more than a conqueror through Christ who gives me the victory.” (Romans 8:37) “I sought the Lord who heard my cry and delivered me from all my fears.” (Psalm 34:4)   These affirmations reflect genuine faith in God’s ability to heal.  Believing that healing is possible is necessary to obtain it.  To overcome your childhood and formative trauma, you must have faith that it is possible.  Still, the requisite faith is very practical and commonsensical.  Believing with your whole heart that continual healing will unfold.

Affirmation is a form of practical faith.  Repeatedly, forthrightly and specifically stating your wholehearted desires is a means of demonstrating faith in God’s willingness to intervene favorably in your challenges.  Affirmations arise from the oceans of a person’s heart and psyche.  Lingering in pain motivates a person to seek healing.  Each time a person articulates a desire for healing, he or she prays.  Consistent and daily periods of affirmation are powerful means of achieving healing from past pain.  The opening verses of Genesis reflects the power of the spoken word.  God speaks creation into existence. His words are the manifestation of His architectural plans for the Earth.  Before He speaks, His ideas remain silent and dormant within His mind.  Similarly, many of our dreams and hopes remain unformed in our subconscious. Like undefiled treasure in the ocean, these creative possibilities live within our inner world until we voice them aloud.  Affirming them as your heart’s deepest desires is an act of faith.  Stating positively your heartfelt intention to accomplish your dreams and goals fulfills the intention and meaning of Hebrews 11:1. “Faith is the substance of things hoped for and the evidence of things unseen.”  Affirmative words exist as substance of our intentions and evidence of our faith until our desires and dreams manifest physically.  Daily repetition of our intention to achieve our most heartfelt ambitions declares our faith.  These affirmations remove lingering vestiges of victimhood.  They yield self-determination thereby assuring us that we can make proactive choices in daily living.  This liberty results from healing which faith makes possible.

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