The Wilderness
is Necessary
Many
historical and contemporary persons, whom we characterize as “great,” spent time
in an existential wilderness; where they were separated from vocational
settings, primary relationships, and possibilities to fulfill their purpose. In retrospect, these times solitude and
withdrawal prove to be catalysts for their ultimate contributions to the
betterment of humankind. Whether someone
attaining a mythological stature, prominence with celebrity or an “average”
person settling for life’s rewarding routines of marriage, family and
employment; each person benefits greatly from a detour in the wilderness. It is the ideal setting for personal
catharsis, ego deflation and spiritual brokenness.
Contrary
to romantic images portrayed by Hollywood and the wizards of Madison Avenue,
natural wildernesses are frightening and foreboding places. Each sound increases the heart rate as it
enflames low burning fears. Cracking
leaves and falling twigs immediately conjure images of lurking snakes and other
creeping and crawling predators.
Practically every childhood nightmare of being gorged by a wild beast
rapidly paces through your mind. These
imminent dangers and practical fears, in a natural setting, parallel the
personal and interior fears that lurk in the crevices of the heart and mind. Particularly, after a significant defeat, a
person easily assumes any further attempts will be futile. Surrendering appears reasonable.
However,
the wilderness can also be a sacred space in which a person has a
transformative encounter with Almighty God.
Howard Thurman, the venerable twentieth century African American Baptist
mystic theologian and pastor, characterizes time in the wilderness as necessary
days of withdrawal and self-mastery. A
painstaking inventory yields realization of latent assets; a greater
appreciation of dormant character defects also emerges. Separated from electronic conveniences, a
person straightforwardly confronts himself.
There, as he listens humbly and eagerly to the voice of God, he receives
divine encouragement and spiritual empowerment to return to his life poised for
service and success.
Wilderness
wandering teaches resilience. Survival
depends upon versatility, creativity and perseverance. A person could easily surrender to the
threatening forces of nature and die. You
survive wilderness periods as you unrelentingly resolve to pursue your purpose
and passions. History is replete with
numerous examples of formidable persons who spent time in the wilderness prior
to making their greatest contributions.
Winston Churchill spent several years out of the British Parliament
after his party and government were voted out of power. These years of exile predated his monumental
service as the Prime Minister who led Great Britain through World War II and
its aftermath. Biographers and
historians characterize this time in Churchill’s life as his “wilderness
years.”
In
addition, President Richard Nixon experienced a wilderness time between 1960
and 1968 following his loss in the 1960 presidential election to John F.
Kennedy. Nixon ran in the 1962
gubernatorial race in California and loss to Edmund “Pat” Brown. In conceding that election, Nixon made the
now infamous, self-deprecating and Heepish remark, “Gentleman, think of what
you will miss. You won’t have Nixon to
kick around anymore.” The next four
years witnessed Nixon’s retreat to corporate law practice and private life
which immeasurably bored him as his raging passions for “big ideas” relating to
international affairs burned brilliantly within his heart. Nixon’s mind was on fire to reconfigure the
world in the aftermath of the Second World War, Korean conflict and Vietnamese
counterinsurgency. The debilitating
losses of the Republican Party in 1964 when Lyndon B. Johnson defeated Barry
Goldwater in the largest landside to date created a vacuum of leadership into
which Nixon gleefully stepped. In 1966,
he campaigned furiously and tirelessly thereby assisting his party in regaining
seats in the Congress. With gratitude,
the Republican Party chose Nixon as its presidential nominee in 1968. His defeat of Hubert Humphrey enabled his
ascension to the American presidency. Finally
achieving his lifelong goal of becoming President of the United States, Nixon
cultivates resilience as his primary internal attribute.
The
Clinton Years which saw unparalleled economic prosperity, technological
advancement, scientific progress and demographical shifts nearly did not
occur. After he served his first term as
the Governor of Arkansas, Clinton was not re-elected as political bosses of
both parties in the state and members of the state legislature viewed his
fierce ambition as arrogance. This
defeat derailed Clinton’s political aspirations inclusive of his dream to be
President of the United States which solidified in his heart after having met
President John F. Kennedy. Nonetheless,
Clinton maximized his time in the wilderness, redefined priorities and reframed
approaches in collaborating with people from all walks of life. The lessons which Clinton acquired during his
wilderness years enabled him interestingly to become one of the most popular
serving and past Presidents in twentieth and twenty-first century America.
Prior
to crossing the Jordan River and entering the Promised Land, the Israelites
spend forty years in the wilderness as they wander aimlessly in a circle. Yet, God uses these forty laps to weed out
the older generation for whom the Promised Land held no allure in their hearts. Though they were physically liberated from
slavery, they remained captives to polytheism, paganism and culture mores of
Egypt. They complain against God as they
long for meat, water and comforts of living in their previous bondage. They belittle God’s covenant promise of an
inheritance that He swore to their forbears.
Accordingly, God utilizes the wilderness period to purge this
unbelieving generation and empower Israel to cross the Jordan River into their
inheritance.
Summarily,
a period in the wilderness is a divine and gracious call to catharsis. God chisels
away negative and counterproductive attributes.
In a process of personal and internal brokenness, patterns of
consciousness, choices and character that create resistance to personal growth
and good emerge. Wilderness wanderers
more clearly see the gold of their unique purpose and individual passion. This challenging season in a person’s life
eventuates in revitalization and self-discovery.
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